Read sample

Customer reviews

Authors

C.S. Lewis

Mere Christianity

Name: Mere Christianity
Price: 0.99 USD
Availability: InStock
Rating: 4.8 (20799 reviews)
Author: C.S. Lewis
ISBN: 9780060652920

C.S. Lewis

(Author)

4.8

20,799 ratings

"C.S. Lewis is the ideal persuader for the half-convinced, for the good man who would like to be a Christian but finds his intellect getting in the way." — Anthony Burgess, New York Times Book Review

Our moral consciousness and moral judgements are proof to the human race that a moral being exists—God.

Mere Christianity explores the core beliefs of Christianity by providing an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith. A brilliant collection, Mere Christianity remains strikingly fresh for the modern reader and at the same time confirms C. S. Lewis’s reputation as one of the leading writer and thinkers of our age.

The book brings together Lewis’ legendary broadcast talks during World War II. Lewis discusses that everyone is curious about: right and wrong, human nature, morality, marriage, sins, forgiveness, faith, hope, generosity, and kindness.

Kindle

$0.99

Available instantly

Audiobook

$0.00

with membership trial

Hardcover

$18.79

Paperback

$13.49

Audio CD from $16.21

Buy Now

Ships from

Amazon.com

Payment

Secure transaction

ISBN-10

0060652926

ISBN-13

978-0060652920

Print length

227 pages

Language

English

Publisher

Harper San Francisco

Publication date

February 05, 2001

Dimensions

5.31 x 0.64 x 8 inches

Item weight

2.31 pounds

Product details

ASIN :

B0CNT929FK

File size :

738 KB

Text-to-speech :

Enabled

Screen reader :

Supported

Enhanced typesetting :

Enabled

X-Ray :

Not Enabled

Word wise :

Enabled

Editorial Reviews

“As we witness Lewis develop we find that these volumes are working as a kind of unconscious autobiography.” — Books & Culture

“C. S. Lewis understood, like few in the past century, just how deeply faith is both imaginative and rational.” — Christianity Today

“It is not surprising that Lewis’s time-proven views are still flourishing while most other mid-20th-century works are nearly neglected.” — Wall Street Journal

“Where would the Christian thinker be without Lewis? He is pivotal.” — Jan Karon, author of the bestselling series The Mitford Years

Sample

Chapter 1

The Law of Human Nature

Table of Contents

Every one has heard people quarrelling. Sometimes it sounds funny and sometimes it sounds merely unpleasant; but however it sounds, I believe we can learn something very important from listening to the kind of things they say. They say things like this: “How’d you like it if anyone did the same to you?”—“That’s my seat, I was there first”—“Leave him alone, he isn’t doing you any harm”—“Why should you shove in first?” “Give me a bit of your orange, I gave you a bit of mine”—“Come on, you promised.” People say things like that every day, educated people as well as uneducated, and children as well as grown-ups.

Now what interests me about all these remarks is that the man who makes them is not merely saying that the other man’s behaviour does not happen to please him. He is appealing to some kind of standard of behaviour which he expects the other man to know about. And the other man very seldom replies: “To hell with your standard.” Nearly always he tries to make out that what he has been doing does not really go against the standard, or that if it does there is some special excuse. He pretends there is some special reason in this particular case why the person who took the seat first should not keep it, or that things were quite different when he was given the bit of orange, or that something has turned up which lets him off keeping his promise. It looks, in fact, very much as if both parties had in mind some kind of Law or Rule of fair play or decent behaviour or morality or whatever you like to call it, about which they really agreed. And they have. If they had not, they might, of course, fight like animals, but they could not quarrel in the human sense of the word. Quarrelling means trying to show that the other man is in the wrong. And there would be no sense in trying to do that unless you and he had some sort of agreement as to what Right and Wrong are; just as there would be no sense in saying that a footballer had committed a foul unless there was some agreement about the rules of football.

Now this Law or Rule about Right and Wrong used to be called the Law of Nature. Nowadays, when we talk of the “laws of nature” we usually mean things like gravitation, or heredity, or the laws of chemistry. But when the older thinkers called the Law of Right and Wrong “the Law of Nature,” they really meant the Law of Human Nature. The idea was that, just as all bodies are governed by the law of gravitation, and organisms by biological laws, so the creature called man also had his law—with this great difference, that a body could not choose whether it obeyed the law of gravitation or not, but a man could choose either to obey the Law of Human Nature or to disobey it.

We may put this in another way. Each man is at every moment subjected to several different sets of law but there is only one of these which he is free to disobey. As a body, he is subjected to gravitation and cannot disobey it; if you leave him unsupported in mid-air, he has no more choice about falling than a stone has. As an organism, he is subjected to various biological laws which he cannot disobey any more than an animal can. That is, he cannot disobey those laws which he shares with other things; but the law which is peculiar to his human nature, the law he does not share with animals or vegetables or inorganic things, is the one he can disobey if he chooses.

This law was called the Law of Nature because people thought that every one knew it by nature and did not need to be taught it. They did not mean, of course, that you might not find an odd individual here and there who did not know it, just as you find a few people who are colour-blind or have no ear for a tune. But taking the race as a whole, they thought that the human idea of decent behaviour was obvious to every one. And I believe they were right. If they were not, then all the things we said about the war were nonsense. What was the sense in saying the enemy were in the wrong unless Right is a real thing which the Nazis at bottom knew as well as we did and ought to have practised? If they had had no notion of what we mean by right, then, though we might still have had to fight them, we could no more have blamed them for that than for the colour of their hair.

I know that some people say the idea of a Law of Nature or decent behaviour known to all men is unsound, because different civilisations and different ages have had quite different moralities.

But this is not true. There have been differences between their moralities, but these have never amounted to anything like a total difference. If anyone will take the trouble to compare the moral teaching of, say, the ancient Egyptians, Babylonians, Hindus, Chinese, Greeks and Romans, what will really strike him will be how very like they are to each other and to our own. Some of the evidence for this I have put together in the appendix of another book called The Abolition of Man; but for our present purpose I need only ask the reader to think what a totally different morality would mean. Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five. Men have differed as regards what people you ought to be unselfish to—whether it was only your own family, or your fellow countrymen, or everyone. But they have always agreed that you ought not to put yourself first. Selfishness has never been admired. Men have differed as to whether you should have one wife or four. But they have always agreed that you must not simply have any woman you liked.

But the most remarkable thing is this. Whenever you find a man who says he does not believe in a real Right and Wrong, you will find the same man going back on this a moment later. He may break his promise to you, but if you try breaking one to him he will be complaining “It’s not fair” before you can say Jack Robinson. A nation may say treaties do not matter; but then, next minute, they spoil their case by saying that the particular treaty they want to break was an unfair one. But if treaties do not matter, and if there is no such thing as Right and Wrong—in other words, if there is no Law of Nature—what is the difference between a fair treaty and an unfair one? Have they not let the cat out of the bag and shown that, whatever they say, they really know the Law of Nature just like anyone else?

It seems, then, we are forced to believe in a real Right and Wrong. People may be sometimes mistaken about them, just as people sometimes get their sums wrong; but they are not a matter of mere taste and opinion any more than the multiplication table. Now if we are agreed about that, I go on to my next point, which is this. None of us are really keeping the Law of Nature. If there are any exceptions among you, I apologise to them. They had much better read some other book, for nothing I am going to say concerns them. And now, turning to the ordinary human beings who are left:

I hope you will not misunderstand what I am going to say. I am not preaching, and Heaven knows I do not pretend to be better than anyone else. I am only trying to call attention to a fact; the fact that this year, or this month, or, more likely, this very day, we have failed to practise ourselves the kind of behaviour we expect from other people. There may be all sorts of excuses for us. That time you were so unfair to the children was when you were very tired. That slightly shady business about the money—the one you have almost forgotten—came when you were very hard up. And what you promised to do for old So-and-so and have never done—well, you never would have promised if you had known how frightfully busy you were going to be. And as for your behaviour to your wife (or husband) or sister (or brother) if I knew how irritating they could be, I would not wonder at it—and who the dickens am I, anyway? I am just the same. That is to say, I do not succeed in keeping the Law of Nature very well, and the moment anyone tells me I am not keeping it, there starts up in my mind a string of excuses as long as your arm. The question at the moment is not whether they are good excuses. The point is that they are one more proof of how deeply, whether we like it or not, we believe in the Law of Nature. If we do not believe in decent behaviour, why should we be so anxious to make excuses for not having behaved decently? The truth is, we believe in decency so much—we feel the Rule or Law pressing on us so—that we cannot bear to face the fact that we are breaking it, and consequently we try to shift the responsibility. For you notice that it is only for our bad behaviour that we find all these explanations. It is only our bad temper that we put down to being tired or worried or hungry; we put our good temper down to ourselves.

These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Secondly, that they do not in fact behave in that way. They know the Law of Nature; they break it. These two facts are the foundation of all clear thinking about ourselves and the universe we live in.

C.S. Lewis

CLIVE STAPLES LEWIS (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a fellow and tutor in English Literature at Oxford University until 1954 when he was unanimously elected to the Chair of Medieval and Renaissance English at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. His most distinguished and popular accomplishments include Mere Christianity, Out of the Silent Planet, The Great Divorce, The Screwtape Letters, and the universally acknowledged classics, the Chronicles of Narnia. To date, the Narnia books have sold over 100 million copies and been transformed into three major motion pictures.

Reviews

Customer reviews

4.8 out of 5

20,799 global ratings

Marcus

though perhaps for a good man [one who is noble and selfless and worthy] ...

Reviewed in the United States on May 22, 2017

Verified Purchase

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly. Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die. But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today]. Not only that, but we also rejoice in God [rejoicing in His love and perfection] through our Lord Jesus Christ, through whom we have now received and enjoy our reconciliation [with God] (Romans 5:6-11, AMP).

And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

The Wisdom of God For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. For it is written and forever remains written, “I will destroy the wisdom of the wise [the philosophy of the philosophers], And the cleverness of the clever [who do not know Me] I will nullify.” Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort]. Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth. But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty]. God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are, so that no one may [be able to] boast in the presence of God. But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin], so then, as it is written [in Scripture], “He who boasts and glories, let him boast and glory in the Lord” (1 Corinthians 1: 18-31, AMP).

What then shall we say to all these things? If God is for us, who can be [successful] against us? He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. Who shall ever separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? Just as it is written and forever remains written, “For Your sake we are put to death all day long; We are regarded as sheep for the slaughter.” Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord (Romans 8:28-39, AMP).

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on Godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you] (Romans 12:1-2, AMP).

Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls! In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children? My dear child, don’t shrug off God’s discipline, but don’t be crushed by it either. It’s the child he loves that he disciplines; the child he embraces, he also corrects. God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly LIVE? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off handsomely, for it’s the well-trained who find themselves mature in their relationship with God. So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it! (Hebrews 12:1-13, The Message).

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! (Romans 11:33).

“For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. This is the [verdict] judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil. For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him]” (John 3: 16-21, AMP, NLT).

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation. But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone’s conscience in the sight of God. But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing; among them the god of this world [Satan] has blinded the minds of the unbelieving to prevent them from seeing the illuminating light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” is the One who has shone in our hearts to give us the Light of the knowledge of the glory and majesty of God [clearly revealed] in the face of Christ. But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves. We are pressured in every way [hedged in], but not crushed; perplexed [unsure of finding a way out], but not driven to despair; hunted down and persecuted, but not deserted [to stand alone]; struck down, but never destroyed; always carrying around in the body the dying of Jesus, so that the [resurrection] life of Jesus also may be shown in our body. For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death]. So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you. Yet we have the same spirit of faith as he had, who wrote in Scripture, “I believed, therefore I spoke.” We also believe, therefore we also speak, knowing that He who raised the Lord Jesus will also raise us with Jesus and will present us [along] with you in His presence. For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God. Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day. For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]! So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable (2 Corinthians 4:1-18, AMP).

After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. And they were shouting with a great roar, “Salvation comes from our God who sits on the throne and from the Lamb!” And all the angels were standing around the throne and around the elders and the four living beings. And they fell before the throne with their faces to the ground and worshiped God. They sang, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength belong to our God forever and ever! Amen” (Revelation 7:9-12, NLT).

ADDITIONAL RECCOMENDATIONS:

Repentance: The first word of the Gospel by Richard Owen Roberts
Victory in Spiritual Warfare by Tony Evans
Prayers for Victory in Spiritual Warfare by Tony Evans
The Pursuit of God by A.W. Tozer
Knowledge of the holy by A.W. Tozer
Knowing God by J.I. Packer
The Kingdom Man/Woman by Tony Evans
Deliverance and Spiritual Warfare Manual by John Eckhardt
Battlefield of the mind by Joyce Meyer
Prayer by Timothy Keller
The Battle Plan for Prayer
Powerful Prayers in the war room by Daniel B. Lancaster
Prayers that rout demons by John Eckhardt
21 prayers of Gratitude by Shelley Hitz
Encounters with Jesus by Timothy Keller
Kings cross by Timothy Keller
Experiencing the presence of God by A.W. Tozer
In His Presence by E.W. Kenyon
Jesus always by Sarah Young
Jesus is calling by Sarah Young
Celebration of Discipline by Richard J. Foster.
The freedom of self forgetfulness by Timothy Keller
My utmost for His Highest by Discovery House Publishers
The crucified life A.W. Tozer
The Insanity of Obedience by Nik Ripken
The Insanity of God by Nik Ripken
Trusting God by Jerry Bridges
The Treasure Principle also by Randy Alcorn
Safely home also by Randy Alcorn
Edge of Eternity also by Randy Alcorn
The Reason for God by Timothy Keller
On Guard by Dr. William Lane Craig
Reasonable Faith by Dr. William Lane Craig
I don't have enough faith to be an atheist
The case for Jesus: The Biblical and Historical Evidence for Christ by Bran Pitre
The case for Christ by Lee Strobel
Stealing from God by Frank Turek, Ravi Zacharias
Cold case Christianity by J. Warner Wallace
Tactics: A game plan for discussing your Christian Convictions

God Bless.

102 people found this helpful

adan

good book

Reviewed in the United States on June 26, 2024

Verified Purchase

Great book, good quotes and simple view on Christianity. The effort to explain, convict and resolve the Christian view to all is a great example.

Jenny Jenny

Exceptional Book

Reviewed in the United States on June 28, 2024

Verified Purchase

Sir CS Lewis is known for his Christian insights presented with clarity - putting the theological cookies on the lower shelf. This is a wonderful book - give it a go after the first two chapters. Wonderful!

Greg

Mere Eternal Life

Reviewed in the United States on December 7, 2023

Verified Purchase

Why am I a Christian? I believe. Mere Christianity is C.S. Lewis' explanation and defense of Christian beliefs for skeptics.

So many great quotes!

"It costs God nothing, so far as we know, to create nice things: but to convert rebellious wills cost His crucifixion."

"I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to."

"These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Secondly, that they do not in fact behave in that way. They know the Law of Nature; they break it. These two facts are the foundation of all clear thinking about ourselves and the universe we live in."

"Morality, then, seems to be concerned with three things. Firstly, with fair play and harmony between individuals. Secondly, with what might be called tidying up or harmonising the things inside each individual. Thirdly, with the general purpose of human life as a whole: what man was made for: what course the whole fleet ought to be on: what tune the conductor of the band wants it to play."

"You cannot make men good by law: and without good men you cannot have a good society. That is why we must go on to think of the second thing: of morality inside the individual."

"The central Christian belief is that Christ’s death has somehow put us right with God and given us a fresh start."

"If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing."

"The Eternal Being, who knows everything and who created the whole universe, became not only a man but (before that) a baby, and before that a fetus inside a Woman’s body. If you want to get the hang of it, think how you would like to become a slug or a crab."

"God’s demand for perfection need not discourage you in the least in your present attempts to be good, or even in your present failures. Each time you fall He will pick you up again. And He knows perfectly well that your own efforts are never going to bring you anywhere near perfection. On the other hand, you must realise from the outset that the goal towards which He is beginning to guide you is absolute perfection; and no power in the whole universe, except you yourself, can prevent Him from taking you to that goal."

"Mere improvement is not redemption."

"The more we get what we now call ‘ourselves’ out of the way and let Him take us over, the more truly ourselves we become."

26 people found this helpful

The Rebecca Review

Infinite stars for a book of eternal wisdom!

Reviewed in the United States on November 21, 2000

Verified Purchase

C. S. Lewis rejects the boundaries that divide Christianity's many denominations. While religious belief is not a concern for some, to many more it is an extremely serious decision, requiring deep thought and the entire energy of the mind.

In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is in fact a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943 they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing.

When you read C. S. Lewis' work, you can hear his voice. Sometimes I forget I am reading. Like a friend with a cup of coffee in hand, he sits across from us. He then leads us up a ladder of logical thinking. He starts on the lowest step and gives us confidence to climb the next step. He guides us through an incredible thought process to a conclusion, which is perhaps so logical it becomes irrevocable truth.

If you were to fall off a real ladder, your body would simply be obeying the laws of Gravity. He brilliantly explains how there is an eternal Law of Human Nature. This is the law of how mankind "ought" to behave in order to maintain a safe and happy society where everyone plays fair. Unfortunately, we all know how our society has failed to practice this law in all aspects of life.

If you want a definition for this law it can only be "morals." A word from which many reel, as if a light was shining brightly in their eyes. To others: it is a light by which they see the path they walk through life. C. S. Lewis divides morality into three main sections: the actions, reasons behind the actions and why man was created. When you realize that different beliefs about the universe can make us behave differently; you can then make some compelling arguments in favor of Christianity.

C. S. Lewis was an atheist (as was my father once and his writing reminds me of a conversation with my father for some reason, perhaps they came to some of the same conclusions) who later became a Christian. He is perhaps one of the most qualified individuals to discuss a universe at war, for the idea of atheism and Christianity could not be more diametrically opposed.

"Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance." --C. S. Lewis

Like a voice from the grave (he passed away in 1963), C. S. Lewis speaks as if this message was for the year 2000. I read this work 53 years after it was written and the truths are still eternal. Good and Evil are perhaps the oldest concept we know of. I found it interesting when he pointed out that without good, evil would not exist. That good allows evil to occur. For example: selfishness is undesirable, while unselfishness is desirable. The basis for this is founded in some deep religious beliefs. He explains how this all relates to the moral laws of nature.

I enjoyed his discussion of the Theological Virtues (Faith/Hope/Charity) and the Cardinal (pivotal) Virtues (Prudence/Temperance/Justice/Fortitude). His chapter on the issue of "Pride" (the most evil of all vices) also shows how "power" is what pride wants.

"There is nothing that makes a man feel more superior to others as being able to move them about like toy soldiers." --C. S. Lewis

Through this book, you will gain a greater understanding of what holds us all together, what makes us responsible to one another. You may even conclude that those who find morals threatening, may in fact be the largest threat to a civilized society. If we all had morals we would simply have a safer environment to thrive and be happy in. It is simply the way you look at it.

Mere Christianity is one of the most thought provoking books I have ever read to date! If you are at all interested in the logical basis for Christianity, this book goes to the depths of thought and reveals the essence of the beliefs behind the beliefs. This book becomes perfume, which completely seduces your soul.

For Christians, it will be a reminder of the truth you hold dear and a reminder of our eternal life. For those who love the Narnia Chronicles, page 146 gives you an insight into the "time factor." (The children in the story can leave the material world and when they return, time never changes.)

One of my favorite quotes from Mere Christianity:

" When it (Christianity) tells you to feed the hungry it does not give you a lesson in cookery." --C. S. Lewis, page 79

On page 87 you will also find a beautiful passage. It is my all-time favorite passage to explain LIFE! It is a must read.

This book will put your brain in gear and send you on a drive to enlightenment. I intend to read every one of Lewis' books. His work is deep, yet understandable. Eternally Recommended.

C. S. Lewis is my all-time favorite author. I was first introduced to his writing as a very young child in second grade. It was then that I fell in love with his writing. Through the Narnia Chronicles, C.S. Lewis weaves the morals and beliefs children need to learn.

I recommend Mere Christianity for non-Christians and Christians. For all children, The Chronicles of Narnia will enlighten them and they will never forget the stories! I also reviewed the set. They are the most magical stories a child can read. Mere Christianity is perhaps the most brilliant explanation for Christian beliefs any adult can read.

~The Rebecca Review

532 people found this helpful

More reviews